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培养一种业余爱好

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因此对于一个公职人员政策最重要的一种爱好和新的兴趣的培养。但这不是一个企业可以在一天或临时迅速被闲置的意志的命令。心理利益的增长是一个漫长的过程。必须仔细选择种子;他们必须落在好土;他们必须小心翼翼地照顾,如果新鲜的水果都是在带时。
 
要想真正的快乐真正的安全,一个人至少应该有两到三个爱好,而且他们都必须是真实的。在生命的开始阶段说“我会对这个或那个感兴趣”是没有用的,这种尝试只会加重精神上的紧张。一个人可以获得与他日常工作无关的话题的渊博知识,但却几乎得不到任何好处或救济。你喜欢什么是没有用的,你必须喜欢你做的事。从广义上讲,人类可以分为三类:劳累而死的人、忧虑而死的人和百无聊赖的人。给体力劳动者一周辛苦的劳动,在星期六下午踢足球或打棒球是没有用的。邀请政治家或专业人士或商人为严肃的事情工作六天,在周末工作或担心琐碎的事情是没有用的。
 
也可以说,理性、勤劳、有用的人分为两类:一类是工作是工作,娱乐是娱乐;第二类是工作和娱乐的人。前者占多数。他们得到补偿。在办公室或工厂里漫长的工作时间给他们带来了回报,不仅是维持生计的手段,而且是一种对快乐的强烈渴望,即使是最简单和最朴实的形式。但命运眷顾的孩子属于第二类。他们的生活是自然的和谐。对他们来说,工作时间永远不够长。每一天都是假日,而通常的假期到来时被强行打断。然而,对两个阶级来说,需要另一种观点,即改变气氛,转移精力,这是必要的。事实上,它很可能是那些以工作为乐趣的人是那些最需要偶尔放松一下大脑的手段。


The cultivation of a hobby and new forms of interest is therefore a policy of first importance to a public man .But this is not a business that can be untaken in a day or swiftly improvised by a mere command of the will. The growth of alternative mental interests is a long process. The seeds must be carefully chosen; they must fall on good ground; they must be sedulously tended, if the vivifying fruits are to be at band when needed.  

To be really happy really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use dong what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes; those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or businessman, who has been working or worrying about serious things for six days, to work or worry about trifling things at the week-end. 

It may also be said that rational, industrious, useful human beings are dividing into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former is majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vocation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.  


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