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光明和信仰的荣耀内心自述

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“我感受到了光明的光辉”,埃德温·阿林顿·罗宾逊十四行诗的最后一行“信条”表达了我信仰的一般基础。我的任务是清除那些死去的情感、悔恨和小野心的碎片,以使加速的光明得以通过。五种感官和神秘的气息吸引着世界的奇迹,并伴随着上帝的荣耀。我很少能抬头片刻,但我尽力为他们做好准备。因此,我反对遗忘,侵蚀我们的根即使光是召唤我们绽放的欲望。
 
遗忘的欲望都反对,从外部环境和自身的灵魂。它的代理是担心和怨恨,嫉妒和展示。它的冲动是寻找那些同样令人失望的东西,不管它们是错过了还是获得了。其结果是一种可鄙的信念,认为一切都是徒劳的。通过冥想和祈祷,我可以逃离那黑暗的、毁灭性的力量,赢得回到世界的美丽和上帝的喜悦的道路上。
 
我相信我死后能活下去。我之前的许多人一样,我也经历过“不朽的暗示。“我不能解释这些比棕色种子可以解释开花的树。在时间的隆冬土层深厚,我非常激动和不安是一种痛苦的成长到六月。
 
作为正统信仰,我是一名圣公会教徒,像我的家人在我面前。我可以重复这一信条,而不过分要求个人解释。对我来说,它是一种模式,就像诗中的十四行诗形式,表达了对信仰的紧凑表达。其他人也有其他的模式,我不反对这些。通过许多途径,我们达到了一个目标。
 
我相信别人的善意,我本能地相信别人。我的信任经常遭到小规模的背叛,一两次遭到严重的背叛。我不能停止信任别人,因为怀疑与我的本性相反。我也不愿意,因为那些为我的信任辩护的人,对滥用它的人是十对一。我知道有时我有我自己,也许是不经意的,辜负了我的信任。
 
宇宙对精神完美的有目的的运动在我看来是合乎逻辑的,除非我们都是白痴大脑中的细胞。一个信念在精神以及身体的进化已经在乐观的愤世嫉俗者也没有动摇我。可能会有一个世纪甚至几个世纪的挫折,但当人类进步的巨大前景或甚至是它的记录达到这一点时,它们似乎是微不足道的倒退。
 
我有一种开朗的气质,享受这世界的乐趣。对于日常生活,我会说:一次一个世界。我不希望我的生活充斥着物质的东西;另一方面,我不想预测,盲目否定自我来欣喜若狂。充足的一天是它的好处。



“I feel the coming glory of the light.” This last line of Edwin Arlington Robinson’s sonnet “Credo” expresses the general basis of my belief. It is my task to clear away the debris of dead emotions, regrets, and petty ambitions that the quickening light may come through. The five senses and the mystery of the breath draw in the wonder of the world, and with that the glory of God. I may seldom rise to moments of exaltation, but I try to keep myself prepared for them. Thus, I oppose the desire for oblivion that gnaws at our roots even as the light is summoning us to bloom.

The desire for oblivion conspires against the soul from outer circumstances and also from within oneself. Its agents are worry and resentment, envy and show. Its impulse is to seek things that are equally disappointing whether they are missed or acquired. Its result is an abject conviction that everything is futile. By meditation and prayer, I can escape that dark, destructive force and win my way back to the beauties of the world and the joy of God.

I believe in my survival after death. Like many others before me, I have experienced “intimations of immortality.” I can no more explain these than the brown seed can explain the flowering tree. Deep in the soil in time’s midwinter, my very stirring and unease seems a kind of growing pain toward June.

As to orthodox belief, I am an Episcopalian, like my family before me. I can repeat the Creed without asking too much margin for personal interpretation. To me it is a pattern, like the sonnet form in poetry, for the compact expression of faith. There are other patterns for other people, and I have no quarrel with these. By many paths we reach the single goal.

I believe in the good intentions of others, and I trust people instinctively. My trust has often been betrayed in petty ways, and once or twice gravely. I cannot stop trusting people, because suspicion is contrary to my nature. Nor would I, because the number of people who have justified my trust are ten to one to those who have abused it. And I know that on occasion I have myself, perhaps inadvertently, failed to live up to some trust reposed in me.

That the universe has a purposeful movement toward spiritual perfection seems to me logical, unless we are all cells in the brain of an idiot. A belief in spiritual as well as physical evolution has sustained me in an optimism still unshaken by cynics. There may be setbacks of a century or even centuries, but they seem small reverses when measured against the vast prospect of human progress or even the record of it up to this point.

I am blessed with a buoyant temperament and enjoy the pleasures of this earth. For daily living, I would say: one world at a time. I do not wish my life to be cluttered with material things; on the other hand, I do not wish to anticipate, by fanatical self-denial, the raptures to come. Sufficient unto the day is the good thereof.


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