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工作和娱乐之间的互补与平衡

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要想真正的快乐和真正的安全,一个人至少应该有两到三个爱好,而且他们都必须是真实的。在生命的开始阶段说“我会对这个或那个感兴趣”是没有用的,这种尝试只会加重精神上的紧张。一个人可以获得与他日常工作无关的话题的渊博知识,但却几乎得不到任何好处或救济。做你喜欢做的事是没有用的,你必须喜欢你所做的事。从广义上讲,人类可以分为三类:劳累而死的人、忧虑而死的人和百无聊赖的人…
 
也可以说,理性、勤劳、有用的人分为两类:一类是工作是工作,娱乐是娱乐;第二类是工作和娱乐的人。其中前者占多数。他们得到补偿。在办公室或工厂里漫长的工作时间给他们带来了回报,不仅是维持生计的手段,而且是一种对快乐的强烈渴望,即使是最简单和最朴实的形式。但命运之神的宠儿属于第二类。他们的生活是自然的和谐。他们工作时间不长的电子工程。每一天都是假日,而通常的假期到来时被强行打断。然而,对两个阶级来说,需要另一种观点,即改变气氛,转移精力,这是必要的。事实上,它很可能是那些以工作为乐趣的人是那些最需要偶尔放松一下大脑的手段。


To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: "I will take an interest in this or that."Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes : those who are toiled to death, those who are worried to death, and those who are bored to death...

It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune's favoured children belong to the second class. Their life is a natural harmony. For them the working hours are never long e- nough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vocation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.


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